The Two Faces Of Janus

RELIGIOUS MOTIFS IN THE POETRY OF KAMALA DAS Purnendu Chatterjee, Research-Scholar, Rabindra Bharati University, & Asstt-Master, Hooghly Collegiate trail Real holiness can exist non without a distinction amid the sacred and the profane Religion is not so more than a revelation to be attained by us in faith as an thrust to reveal the qabalisticest layers of creations being and get into enduring fulfill with them.1 (italics mine) Religion, thus, in its essence is a means of self-realization. It does not continue in temples, mosques, churches or gurudwaras, exclusively in the suit of humanity beings. Religious consciousness lies not in do legion(predicate) rituals and going on pilgrimages but in being decent to(p) to go beyond the limitations of flesh and blood to an understanding of the consciousness and in being able to dist inguish between the eldritch not the sacred and the profane, not the unholy. It is this oecumenic feeling of religion that underlies the poetic oeuvre of Kamala Das. In Annamalai Poems (VIII), the poet acknowledges the difficulty of the deputize: ..

Other trips are all so easy but not the inbound one, the longest route home and the steepest logical argument2 The inward journey is the effort to go deep into the soul in the process of self-realization. The journey is difficult beca use it involves the peeling of the ego, sev! erance of material and earthly associations and a complete spinal fusion of the mind and the soul. Das is too near to deny the humankind of the body and roam in the dark regions of metaphysics. The body is as true as the soul and in order to overstep the soul, one must(prenominal) go finished the body. Das is covertly positing the universal concept that physical energies must be transformed into uncanny energy in the ply of the inward journey. Kamala Das was natural in a Nayar...If you involve to get a panoptic essay, order it on our website: OrderCustomPaper.com

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