'Modern World: Things Fall Apart\r'

'â€Å" We can non leave the emergence in his hands because he doesn’t non look our custom-makes, that as we do not discern his. We say he is idiotic because he does not know our ways, and perhaps he says we are foolish because we do not know his. Let him go away” (*1). This quote shows the major theme of the book of account which is change vs tradition. The quote shows the theme perfectly; basic everyy it shows the ignorance of most of the Umuofia folk and their affright of the exsanguinous quite a littles last victorious over theirs. They are dealing with the interrogative mood of whether change should be privileged over tradition.The plenty of Umuofia deprivation a little change plainly at the same time they constitute fear of only lo uglinessg their way of life, the people are shared stunned on the subject at hand at what the right and wrong social function to do is, and how ofttimes is to much change. When the first white manpower was r ealisen on that point was controversy already. The homo was seen in Abame, the elders at unity time went to see their oracle bulge of fear. The oracle told the elders that â€Å" the strange humans would break their set and spread destruction among them” (*2). So the people killed the white men immediately emerge of fear.Then a few weeks later out of penalize three white men went to the Abame market and picture perpetu aloneyy i except the people that werent thither. The Abame people were foolish they should use up known â€Å" Never kill a man who says nothing” ( * 3). yet regardless of why the snap happened at the Abame market the gossip had started and the fear had knack in for the white men. subsequentlywards the Abame incident, otherwisewise white people began to show. The white missionaries went to Umuofia and had begun building church buildinges there and began acquiring converts.Not e genuinelyone was fond of the unusedborn faith though, still the leadership of the tribe were not scarred because they believed that the weird conviction would not last. Missionaries in addition arrived in the village of Mbanta. The missionaries begun vocalizing the people of the villages about the vernal religion â€Å" We imbibe been sent by this great God to request you to leave your wicked ways and rancid gods and loose to Him so that you may be saved when you go away” (*4). The missionaries started to view the people of the villages question their religion and culture, and to win them think am I just worshiping false gods of wood and stone?Is all the rituals and killing and destroying unreserved children actually right? Many questions began to stir. One psyche in particular who was captivated by the reinvigorated religion was Nwoye, Okonkwo’s son. Nwoye became one of the first converts, however because of this change with his life that meant that he was no long-acting part of Okonkwo’s life or ever be considered his son. Even though this hurt Nwoye, he mat up a relief in his life, so he thought that he could find other people inside his bleak religion that would bother along him more in exercise his father ever had.As the missionaries unploughed on spreading the word of their new religion and changing peoples life’s, they trenchant to ask for almost land to build their church. So the clan clear-cut to drop dead them as much land someplace as they wanted. The missionaries were very happy that they were getting the land, but what they didn’t know was the land they were getting was called the â€Å" infernal forest” because it was aalive(p) with sinister forces and was evil. The â€Å" evil forest” was where the clan had buried everyone that died from evil diseases.There was a so called fella that was set on the forest, so the people of Mbanta expected the missionaries to all be dead within four twenty-four hour periods. Not knowing of the curse the missionaries begun immediately clearing out the forest and building their church, and as each day went by and no one was dying the people of Mbanta were questioned about why the curse wasnt working on the white men. The church in Mbanta kept getting stronger and stronger as each day passed and was getting more converts. Okonkwo remained angered at the new changes in Mbanto, â€Å" until the abominable gang was chased out of the village with whips there would be no love-in-idleness” (*5).Although some did not mind the changes â€Å" It is not our custom to fight for our gods, let us not put on to do so now” (*6). Although everyone had their own opinions of the matter at hand, the assembly out of fear decided to exclude the Christians from the privileges and life of the clan. Even though the new faith had only a few converts at first, the christians quickly grew and had became a small community and they were not waiver to be easily shut down. After the s all the same up years of Okonkwo living in Mbanta, he was at last able to go covert to Umuofia after being exiled.Although things had been changing in Mbanta, Okonkwo was unaware that Umuofia had also been changing. He still expected to just go choke and have everything still be the same, even though that was the total opposite. The new church was not the only thing that had changed since he was gone in Umuofia; the white men also brought a new government to the village. The men of author were no durable the high titled men, chief priests, and the elders, the men of power were now the zone of Commissioner, and the court couriers.The District Commissioner had pass the head of the government in Umuofia who judged cases ignorantly, because there were the court messengers who guarded the new prison, which was filled with citizens who would not listen to the white man’s laws. Okonkwo was very confused about what has happened to the village he once had some power o ver. â€Å" What is it that has happened to our people? Why have they lost the power to fight (*7)? ” Okonkwo was so dumbstruck about how his once perfectly traditional southeast african village had changed into a government controlled christian village.So many things were changing, not only did the white men bring a new religion, and a new government, but they also brought trading to the village, which helped the village have more of a money flow and schools were base to be built. The clan had become barely recognisable to Okonkwo anymore, it was ruinationing by in his eyes. The village had not only begun to fall apart in Okonkwo’s eyes but in others soon to exist too. On the annual worship of the earth goddess day, one of the egwugwu’s masks were accidentally torn off by Enoch, which was one of the greatest crimes a man could commit.Enoch showed everyone that that the egwugwu’s were merely men impersonating spirits, therefore Enoch had basically k illed an communicable spirit. From Enoch doing that he helped the missionaries falsify the Umuofias religion and show that it was all superstition, but he also re-sparked the conflict amid the christian church and the clan. That was the last straw for the clan with dealing with the christians, â€Å" Tell him to go back to his home plate and leave us alone… But this enshrine which he built must be destroyed. We shall no longer allow it in our midst” (*8).The clan came in agreement to burns down the church; which makes Okonkwo very happy for once. The men in Umuofia finally begun to take back the village that was once theirs, so the next few days the men were arm and stayed aware. As the men were on cloud lodge thinking things might end up going back to the traditional ways, they forgot to remember that their was still a government. The district commissioner was at a tour when the clan decided to burn down the church and not follow the laws. But when the District Co mmissioner did come back from his tour, Mr.Smith, who was the head missionary ,immediately caught the Commissioner up on what had happened fleck he was away. After finding out what had happened the Commissioner got his messenger to round up the leaders of Umuofia for a come across. When all six leaders, including Okonkwo, met up at the commissioners headquarters they were asked what had happened, forward they even had a chance to explain what had happened then they were immediately arrested. â€Å" I have brought you here because you united together to molest others, to burn people’s houses and their place of worship” (*8).The six leaders were fined with ii hundred bags of cowries and were sentenced to prison and would not be released until they gainful the fine, and if they choose not to they would be taken to Umuru to be hung. Thankfully each one of the leaders pay the fine, and were set free. Okonkwo was so incredible angered when he was let out of the prison . Later that night when he went back to his hut he could barley even sleep. on the whole he could think about was revenge, and how no matter what he was not going to back out of his plan.The next morning he went to the meeting place, which was the marketplace where he was going to meet Obierika. â€Å" All our gods are cry. Idemili is weeping, Ogwugwu is weeping, Agbala is weeping, and all the others. Our dead fathers are weeping because of the shameful sacrilege they are suffering and the iniquity we have all seen with our eyes” (*9). Okonkwo decided that comme il faut was enough he was not going to point of view by and watch his clan fall apart any longer. â€Å" We must root out this evil. And if our brothers take the side of evil we must root them out too.And we must do it now. We must bale this irrigate now that it is only ankle deep… ” (*10). And that is on the button what Okonkwo did. He stood by his word, and he did what he felt was right. He shot and killed a messenger at the market place, where every person witnessed with their own eyes. currently after this the District Commissioner arrived at Okonkwo’s tangled to retrieve him to be killed because of the sin he had just committed, but the commissioner along with a few other people had realized he was to late the deed had been already done.Okonkwo was found hanging dead on a tree behind his compound; he committed suicide. When Okonkwo was found dead Obierika turned to the District Commissioner and said, â€Å" That man was one of the greatest men in Umuofia. You drove him to kill himself; and now he allow be buried like a pass over” (*11). So rather then wait to be killed and humiliated, Okonkwo took matters into his own hands and killed himself. In the book Things fall apart the main character Okonkwo ended up both losing and winning at the end.He lost in the sense of the new religion, and government, and basically just the general change ended up winnin g over tradition. Which was what he feared all along. But in a sense he won because the last thing he did before he died was something he completely believed was the right thing to do, so he neer gave up or stopped trying, even though he knows that he did all that he could and tried. But In the end it was just unbearable for him to live any longer with all that had changed in his village, so he did what he wanted to do, which was killing the messenger, then he killed himself.He killed himself because he understood that since he killed the messenger he was then going to be killed for the sin he had committed. But he he didnt want to be killed by someone else and be made as an example, and he didn’t want to give the satisfaction to the District Of Commissioner by letting himself get killed by him. So in the end he just gave up and realized their was nothing else he could do about the situation at hand. â€Å"The earth has no end, and what is good among one people is an execr ation with others” (* 11).That shows that no matter that people will eternally see things differently, what is good or bad or what is right or what is wrong. No matter what, the knowledge base will never be agreeing on the matter at hand, there will always be fighting and arguing as long as their is something to be argued about. So in the end through with(predicate) all the fighting and heartache Okonkwo’s wipeout symbolized the tradition dyeing out and change taking over.\r\n'